Notes Meanings of Life

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Ontology:

  1. Who Says Live Has No Meaning?
    1. Creating Your Own Meaning
    2. Who Says Life Does Have Meaning?
    3. Individuals and Society
    4. Plan of the Book
    5. Conclusion and Summary
  2. Coming to Terms with Meaning
    1. What is Reality
    2. Life
    3. Meaning
      1. Functions of Meaning
      2. Networks and Contexts
      3. Levels of Meaning
      4. Standards
      5. Interpretation
      6. Social Systems and Meaning
      7. Where do Meanings Reside?
    4. Conclusion and Summary
  3. The Four Needs for Meaning: An Existential Shopping List
    1. The Concept of Need
    2. Four Needs for Meaning
      1. Purpose
      2. Value (Justification)
        1. Origins of Morals and Values
        2. Justification and Value Basis
      3. Efficacy
      4. Self-Worth
    3. On Unsatisfied Needs
      1. Loss of Purpose
      2. Lack of Value and Justification
      3. Loss of Efficacy
      4. Lack of Self-Worth
    4. Conclusion and Summary
  4. The Myth of Higher Meaning
    1. The Expectation of Meaningfulness
    2. Completeness: There Must Be an Answer
    3. The Faith in Consistency
    4. False Permanence: The Myth of Forever
    5. The Myth of Fulfillment
    6. Summary and Conclusion
  5. Self-Identity and the Value Gap
    1. The Modern Outlook on Life’s Meanings
    2. The Value Gap
      1. The Decline of Religion
      2. The Weakening of Morality
      3. Tradition
      4. Conclusion: The Shortage of Values
    3. Constructing the Modern Self
      1. Defining the Self
      2. Self, Emotional Bonds, and Value
      3. Complicating the Self
    4. The Rise of the Self
      1. The Rational, Economic Individual
      2. Political Individualism
      3. Social Developments
      4. Summary
    5. Selfhood as Value Base
    6. Self as Fulfillment
      1. Self-Actualization
      2. Self-Esteem
    7. Self and Morality: Together at Last
    8. Conclusion and Summary
  6. Work, Work, Work, Work
    1. Why Must we Work?
    2. The Social Problem of Work
    3. Three Meanings of Work
      1. Work as Job
      2. Work as Career
      3. Work as Calling
      4. Summary
    4. Rise and Fall of the Work Ethic
      1. Concluding Summary
    5. Meanings of Success
      1. Conclusion
    6. Summary and Conclusion: Work in Modern Life
  7. Passionate Love, Domestic Bliss
    1. Meanings of Love
    2. Sex as Social Problem
    3. The Sacred Family
      1. Domestic Bliss as Fulfillment
      2. The Family as Value Base
    4. The Parenthood Paradox
    5. Love, Family, and the Self
      1. Gender Differences in Family and Self-Worth
      2. Selfhood, Love, and Family in Conflict
    6. On Successful and Unsuccessful Illusions
    7. Conclusion and Summary
  8. Religion
    1. Believing and Belonging
      1. The Need to Believe
      2. The Need to Belong
    2. The Social Problem of Religion
    3. The Invention of Life’s Purpose
      1. Dawn of the Salvation Systems
      2. Life as Misery
      3. Suffering Today
      4. Conclusion
    4. The Ultimate Value Base
      1. Religion and Selfhood
      2. Conclusion
    5. The Temptations of Efficacy
    6. Self-Worth
    7. Conclusion and Summary
  9. Happiness
    1. Happiness: Inside and Outside
    2. Needs for Meaning
    3. The Problem of Receding Standards: The Hedonic Treadmill
    4. Shortfall and Illusion: Reality May Be Hazardous to Your Health
    5. Stability of Happiness
    6. Summary and Conclusion: Can Happiness be Changed?
  10. Suffering and Unhappiness
  11. Meanings, Contexts, and Suffering
  12. Suffering
    1. Pain
    2. Misfortune and Distress
    3. Search or Denial
    4. Conclusion: The Meaning Vacuum
  13. Coping and Illusion
    1. Purpose
    2. Value and Justification
    3. Efficacy
    4. Self-Worth
  14. Does Loss of Meaning Always Hurt?
  15. Conclusion and Summary: The Structure of Suffering and Coping
  16. Meanings of Death
  17. The Social Problem of Death
  18. The Personal Problem of Death
  19. Immortality and Afterlife
  20. Death and Meaning
    1. Imposing Meaning on Death
    2. Good and Bad Deaths
  21. Conclusion and Summary
  22. Life Change: Adding and Subtracting Meanings
  23. Maintaining Commitment, Avoiding Dissonance
  24. The Crystallization of Discontent
  25. The Focal Incident
  26. Rewriting the Story
  27. The Meaning Vacuum
  28. Self-Worth
  29. Filling the Vacuum
  30. Continuity
  31. Conclusion and Summary
  32. Why Women Once Disliked Sex
  33. Did They, Really?
    1. Beliefs about Female Sexuality
    2. Women’s Sexual Behavior
    3. Psychology of Passionlessness
  34. Brief History of Women
    1. Women’s Status
    2. Work
    3. Sex
    4. Summary: The Victorian Woman’s Inheritance
  35. Analysis of the Change
    1. Other Factors
  36. Conclusion and Summary
  37. Epilogue
  38. Why do People Crave Meaning?
  39. How Meaning Operates
  40. The Mutual Bluff
  41. The Value Gap and the Glorification of Selfhood
  42. When Will the Definitive Answer Be Known?
  43. The Work Ethic
  44. The Eroding Disdain for Work
    1. Protestants, Puritans, and Inner Virtue
  45. The Emergence of the Work Ethic
    1. Contradictions in the Work Ethic
    2. Self-Fulfillment vs. Self-Denial
    3. Duty vs. Success
    4. Individualism vs. Collectivism
    5. Intrinsic vs. Extrinsic Motivation
  46. Decline of the Work Ethic
    1. Work Became Boring
    2. Dead End Jobs
    3. Bureaucratic Life
    4. Leisure and Consumption
    5. Overjustification
  47. Summary and Conclusion
  48. The Parenthood Paradox
  49. The Evidence
  50. Effects of Culture
  51. Other Causes and Factors
    1. Effort Justification
    2. Self-Deception
    3. Social Bonds
    4. Affect Balance
    5. Conclusion

Who Says Life Has No Meaning?

Thesis:

Existentialist position was not that life has no meaning, but that there is no ultimate, externally determined meaning. Other approaches to the concept of meaning. Monty Python skits. A useless philosophical exercise. In practice, this text is about what social scientists have learned about happiness, and suffering, love and work, religion and death, and so on.

There’s an ambiguity in the definition of existentialist. It could mean ‘having to do with existence’, but in practice it’s about a more practical approach to meaning.

Creating your own meaning: Meaning as acquired socially, from other people and culture at large. “At most, the person chooses among meanings offered by culture and society.” Whoa! What a deeply unfree and aggressive statement. Insufficiently Nietzcheian. Spoken like a true social scientist.

I appreciate that they look for data (say, about love, work, religion, suicide, etc.) to validate their ideas. It reviews facts rather than theories. Ignores the ‘wisdom’ of William James or Sigmund Freud.

Pay attention to Chapters Three and Four - definitions of the needs for meaning.

Takeaway:

  1. Happiness
  2. Suffering
  3. Love
  4. Work
  5. Religion
  6. Death

Sub-chapters:

  1. Creating Your Own Meaning
  2. Who Says Life Does Have Meaning?
  3. Individuals and Society
  4. Plan of the Book
  5. Conclusion and Summary

Coming to Terms with Meaning

Separating reality into nature and culture. Physical matter and meaning. Wow. what a disgusting conceptual scheme. So filled with conflation.

Meaning’s functions as being 1. Discerning patterns in the environment and 2. To control ones-self, regulating one’s internal states.

This is close to the distinction that needs to be made throughout between meaningful information and the experience of something being meaningful.

I bet the reason philosophers don’t touch this anymore is that they see the ambiguity and dirtiness of the concept and refuse to reason with it.

So many references to philosophers and writers - Sarte, Heiddeger. Though I guess I’m ignoring the social scientists. (Clebsch, McLoughlin)

The Four Needs for Meaning: An Existential Shopping List The Myth of Higher Meaning

I’m really happy that there’s coverage of this felt need for meaning. I’d love to spend more time with it, it’s incredibly important.

Self-Identity and the Value Gap

I guess I did write down ‘my values’, not ‘our values’, and an important part of my values was not being subsumed by the collective. Mimetic resistance and individualism were central. I rejected religion, somewhat explicitly, on that basis. You might see religion as a mechanism for replacing your own value system with a collective value system. And this identitiless omega alpha is an attempt to paradoxically replace someone’s value system with a value system of (in part) being against replacement.

Work, Work, Work, Work Work offers efficacy (control, power, status) to the worker. It’s an effective way to satisfy that need. - I need to run this! It’s incredibly important. When I describe anti-work, it’s from the frame that work is an instrumental path to money. And while I know it’s also about social position, I didn’t have this argument from efficacy.

Passionate Love, Domestic Bliss

Sternberg three-part model for love, empirically grounded.

“Women, in particular, would turn to extramarital affairs when their home life was oppressive or denied them opportunities for self-expression.”

Religion Happiness Suffering and Unhappiness Meanings of Death Life Change: Adding and Subtracting Meanings Why Women Once Disliked Sex

Epilogue In ‘Why do people crave meaning?’ Roy literally moves through all three definitions of meaning in an incredibly ambiguous and all encompassing section. He describes the need for simulation and the impulse to talk, label, analyze, describe in his opening, focusing on semantic meaning. Then he describes the need for suffering to mean something, in the ‘what are the consequences’ notion of meaning. He hasn’t gotten to ‘the sermon was deeply meaningful’ felt meaning as yet, but thus far I’m desperate for conceptual clarity.

The Work Ethic The Parenthood Paradox


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